Over the years, I鈥檝e fallen in and out of love with the idea of 鈥渄igital citizenship.鈥� For me, the term still evokes the promise of empowered, online civic action. But so often, in practice, what鈥檚 implemented in our schools as 鈥渄igital-citizenship education鈥� is watered down to a list of dos and don鈥檛s for young people that is hyperfocused on etiquette, warnings about 鈥渟tranger danger,鈥� and the need to be kind online.
This certainly proved true this spring, in the transition to emergency remote education. I started seeing infographics describing how students might demonstrate digital citizenship in Zoom class meetings. Tips included turning their cameras on, making eye contact, and not eating during the meeting.
I, like so many 糖心动漫vlog and other professionals, practically lived on video-conferencing platforms this spring. And I didn鈥檛 follow those rules. I don鈥檛 always keep my camera on (hello, schoolwide faculty meetings!) and I certainly do sometimes have a bite to eat during a meeting, especially on those back-to-back-to-back Zoom days. But I still contributed meaningfully to those spaces.
If those dos and don鈥檛s don鈥檛 even accurately describe 鈥減rofessional online etiquette,鈥� why are we holding them up as a model for students to emulate as if that鈥檚 what good digital citizenship looks like?
This is just one example of a larger pattern: Digital-citizenship conversations tend to focus almost exclusively on establishing appropriate user behavior. The problem is that this framing papers over the actual challenges of participating in online spaces. In 2020鈥攁mid the ongoing debate over content-moderation policies, distrust of expertise, conspiracy theorizing, growing attention on algorithmic bias, and radicalization by digitally savvy far-right communities鈥攐ur problems online aren鈥檛 just the result of users not being polite enough to each other.
We need to move beyond a moralizing digital-citizenship education and toward an ecologically-minded one."
In fact, many examples from the last several months have demonstrated the true complexities of participating online as digital citizens. An early spate of Zoombombing (in some instances, horrifically offensive and potentially traumatic) focused our attention on technical security failures and the need for informed user controls. Students of color have of racism at private high schools via anonymous social-media sharing, spurring difficult conversations on campuses. Facebook and YouTube against false information about COVID-19, but have successfully sidestepped these policies to spread harmful medical advice and sow the seeds of distrust of a future vaccine.
Young Black creators who are turning to TikTok to in support of Black Lives Matter not only suspected the platform of suppressing their activist content but also faced racist feedback from other users. (The future of TikTok for American teenagers has grown even more complicated in recent weeks, as President Donald Trump ordered a ban on the app beginning in September鈥攊f the inevitable legal challenges from the company fail.)
We鈥檝e seen online organizing co-opted, in one instance by gun-advocacy and -lobbying groups to a grassroots 鈥渞eopen the economy鈥� movement. In another instance, K-pop fans and TikTok users took credit for the low attendance at Trump鈥檚 Tulsa rally in June, after reportedly coordinating to under fake names. And amid all of this, sudden remote learning has highlighted .
The dominant messages of digital-citizenship education repeated year after year鈥攂e kind, THINK before you post, beware of strangers, and, now, don鈥檛 eat on camera鈥攄o not prepare students to grapple with the type of participation that these examples illustrate. In fact, they miss the point entirely.
How, then, might we redefine digital-citizenship education to meet this moment?
The key might be in where we put our emphasis. In her book , sociologist Carrie James draws a distinction between moral and ethical thinking: While moral thinking considers those close to us, ethical thinking demands 鈥渢he capacity to look beyond one鈥檚 own interests, feelings, and empathy for close relations in order to make decisions that are in the interests of a larger group, public, or society.鈥�
The dilemmas users encounter online require this more abstract ethical thinking, yet popular digital-citizenship messaging focuses almost entirely on moral thinking.
The problem is that doing so trains students鈥� digital senses to only notice the intentional, immediate, or known impact of their choices. In reality, we may never know the impact of our actions online; we may never see where our content travels or understand how that meme we shared has been weaponized by others to target communities we aren鈥檛 a part of.
Ecological metaphors may better describe the digital landscape. 鈥淥ur network connections are as dense and robust as redwood root systems,鈥� writes . 鈥淪o, in addition to everyday best practices, we must also critically reflect on why the forest looks the way it does, how it was allowed鈥攊ndeed, how it was encouraged鈥攖o become so polluted, and when these particular trails were blazed, by whom, and at whose expense.鈥�
To meet the needs of 2020, we need to move beyond a moralizing digital-citizenship education and toward an ecologically-minded one, one that not only asks students to deeply consider the many and varied implications of their own actions but also how the digital tools and platforms we use create an environment that encourages or discourages truly ethical and equitable participation. In other words, digital citizens must learn to not only be concerned with their own individual actions but also in how these actions fit together and interact within the larger ecosystem. Which means .
Of course, that is a more complicated conversation to have. But without this understanding of digital citizenship education, we are not preparing young people to navigate our increasingly digitally-mediated world.
The first step is simple: Let鈥檚 stop calling conversations about etiquette and appropriate behavior 鈥渄igital citizenship,鈥� because it鈥檚 not.
True digital citizenship must be developmentally scaffolded and dynamic because the environment online is ever-changing. It will also necessitate an interdisciplinary approach, as we help students participate in an information-abundant, data-rich, historically situated, creative, and emotionally challenging digital ecosystem.
It isn鈥檛 good enough to be simply well-intentioned within systems built on injustice and inequity. The same is true of our participation online. We can develop a digital-citizenship education that helps us face the limitations of good intentions and asks students to co-create a more ethical and just digital world.
